Presiding Bishop Katharine

[Episcopal News Service]

KJS_Invest_1222

The gates at the west doors of Washington National Cathedral opened shortly after 11 a.m. on November 4 and Bishop Katharine Jefferts Schori stepped fully into her new ministry as the Episcopal Church’s 26th Presiding Bishop, calling all members of the Church into deepened service and “shalom.”

After Washington Bishop John Chane and Cathedral Dean Samuel Lloyd opened the cathedral’s doors in response to Jefferts Schori’s three knocks, Jill Beesley, outgoing president of the Diocese of Nevada’s Standing Committee and her successor, the Rev. James Kelly, presented Jefferts Schori as their diocese’s “bishop, chief pastor, and sister in Christ” and sent her forth to be the Presiding Bishop.

“Katharine, Bishop in the Church of God, we have looked forward to your coming with great joy. In the name of Christ, we greet you,” replied 25th Presiding Bishop Frank Griswold.

“I hope to serve among you in Christ’s name and in the joy of the Spirit,” she said.

A new era begins in hope and faith, with a strong call to serve Christ by serving others, and to work for peace and justice. Bishop Katharine will be a leader in the fight against poverty, and a reconciler in the struggle to hold the liberal and conservative wings of the Episcopal church together. She has spoken out frequently about working toward the Millennium
Development Goals
, and will strive to inspire us all, liberal and conservative, to work together to follow in the path of Christ.

An excerpt from her first homily:

During her homily, Jefferts Schori called the Church to her vision of “shalom.”

Shalom “doesn’t just mean that sort of peace that comes when we’re no longer at war,” she said.

“It is that rich and multihued vision of a world where no one goes hungry because everyone is invited to a seat at the groaning board, it’s a vision of a world where no one is sick or in prison because all sorts of disease have been healed, it’s a vision of a world where every human being has the capacity to use every good gift that God has given, it’s a vision of a world where no one enjoys abundance at the expense of another, where all enjoy Sabbath rest in the conscious presence of God,” she said. “Shalom
means all human beings live together as siblings, at peace with one another and with God, and in right relationship with all of the rest of creation.”

Shalom is created, she said, when all people are at home with each other and with God. Echoing both Augustine’s belief that “our hearts are restless until they find their rest in thee, O Lord,” and Robert Frost’s notion of an all-accepting, all-forgiving home in his poem “Death of the Hired Man,” Jefferts Schori said: “We all ache for a community that will take us in, with all our warts and quirks and petty meannesses – and still celebrate when they see us coming!”

“That vision of homegoing and homecoming that underlies our deepest spiritual yearnings is also the job assignment each one of us gets in baptism – go home, and while you’re at it, help to make a home for everyone else on earth,” she continued. “For none of us can truly find our rest in God until all of our brothers and sisters have also been welcomed home like the prodigal.”

“The home we ultimately seek is found in relationship with creator, with redeemer, with spirit,” she said.

Jefferts Schori called the Church to live out “the vision of shalom embodied in the Millennium Development Goals that the Church committed itself to at the 75th General Convention.

“That vision of abundant life is achievable in our own day, but only with the passionate commitment of each and every one of us,” she said to applause. “It is God’s vision of homecoming for all humanity.”

The Gospel for the service was Luke 4:14-21, in which Jesus reads from Isaiah 61, one of Jefferts Schori’s favorite passages; the prophet proclaims his mission “to bring good news to the oppressed, to bind up the brokenhearted; to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the Lord’s favor …” Jesus tells those listening in the synagogue that “Today this scripture has been fulfilled in your hearing.”

Jefferts Schori said that the scripture can be fulfilled in our hearing “in the will to make peace with one who disdains our theological position – for his has merit, too, as the fruit of faithfulness. In the courage to challenge our legislators to make poverty history, to fund AIDS work in Africa, the distribution of anti-malarial mosquito nets, and primary schools where all children are welcomed. In the will to look within our own hearts and confront the shadows that darken the dream that God has planted
there.

“That scripture is fulfilled each time we reach beyond our narrow self-interest to call another home. That scripture is fulfilled in ways both small and large, in acts of individuals and of nations, whenever we seek the good of the other, for our own good and final homecoming is wrapped up in that.”

She called the Church to “a deep and abiding hope” and “a hope that has the audacity to join Jesus in proclaiming the fulfillment of the scriptures and “join the raucous throngs in creation, the sea creatures and the geological features who leap for joy at the vision of all creation restored – restored to proper relationship, to all creation come home at last.”

Ending her sermon, Jefferts Schori said, “Shalom, chaverim, shalom, my friends, shalom.”

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O Gracious Light

Enjoy this beautiful multimedia presentation from Washington National Cathedral, with photos by Walter P. Calahan and music by the Princeton Singers, “Exultate Deo” by Palestrina. It’s just photos of the interior of National Cathedral, illuminated by its stained glass windows, but it’s a beautiful and joyful reflection on that gracious light that brightens the dark corners of our lives.

Episcopal Diocese of Washington

Readings for Sunday October 29

The Collect

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Reading

Job 42:1-6, 10-17

Then Job answered the LORD:

“I know that you can do all things,

and that no purpose of yours can be thwarted.

`Who is this that hides counsel without knowledge?’

Therefore I have uttered what I did not understand,

things too wonderful for me, which I did not know.

`Hear, and I will speak; I will question you, and you declare to me.’

I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.”

And the LORD restored the fortunes of Job when he had prayed for his friends; and the LORD gave Job twice as much as he had before. Then there came to him all his brothers and sisters and all who had known him before, and they ate bread with him in his house; they showed him sympathy and comforted him for all the evil that the LORD had brought upon him; and each of them gave him a piece of money and a gold ring. The LORD blessed the latter days of Job more than his beginning; and he had fourteen thousand sheep,
six thousand camels, a thousand yoke of oxen, and a thousand donkeys. He also had seven sons and three daughters. He named the first Jemimah, the second Keziah, and the third Keren-happuch. In all the land there were no women so beautiful as Job’s daughters; and their father gave them an inheritance along with their brothers. After this Job lived one hundred and forty years, and saw his children, and his children’s children, four generations. And Job died, old and full of days.

The Response

Psalm 34:1-8, (19-22) Page 627, BCP
Benedicam Dominum

1 I will bless the LORD at all times;

*his praise shall ever be in my mouth.

2 I will glory in the LORD;

*let the humble hear and rejoice.

3 Proclaim with me the greatness of the LORD;

*let us exalt his Name together.

4 I sought the LORD, and he answered me

*and delivered me out of all my terror.

5 Look upon him and be radiant,

*and let not your faces be ashamed.

6 I called in my affliction and the LORD heard me

* and saved me from all my troubles.

7 The angel of the LORD encompasses those who fear him,

* and he will deliver them.

8 Taste and see that the LORD is good;

* happy are they who trust in him!

[19 Many are the troubles of the righteous,

* but the LORD will deliver him out of them all.

20 He will keep safe all his bones;

*not one of them shall be broken.

21 Evil shall slay the wicked,

*and those who hate the righteous will be punished.

22 The LORD ransoms the life of his servants,

* and none will be punished who trust in him.]

or

The Old Testament

Jeremiah 31:7-9

Thus says the LORD:
Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O LORD, your people, the remnant of Israel.” See, I am going to bring them from the land of the north, and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor, together; a great company, they shall return here. With weeping they shall come, and with consolations I will lead them back, I will let them walk by brooks of water,
in a straight path in which they shall not stumble; for I have become a father to Israel, and Ephraim is my firstborn.

 

The Psalm

Psalm 126 Page 782, BCP
In convertendo

1 When the LORD restored the fortunes of Zion,

* then were we like those who dream.

2 Then was our mouth filled with laughter,

* and our tongue with shouts of joy.

3 Then they said among the nations,

* “The LORD has done great things for them.”

4 The LORD has done great things for us,

*and we are glad indeed.

5 Restore our fortunes, O LORD,

*like the watercourses of the Negev.

6 Those who sowed with tears

*will reap with songs of joy.

7 Those who go out weeping, carrying the seed,

* will come again with joy, shouldering their sheaves.

The Epistle

Hebrews 7:23-28

The former priests were many in number, because they were prevented by death from continuing in office; but he holds his priesthood permanently, because he continues forever. Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them.

For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. Unlike the other high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

The Gospel

Mark 10:46-52

<p>Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take
heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. </p>